Borikén Syllabus 2.0 Part 6: Music as Resistance | Música es Resistencia
In Borikén, musical expression has served as a historical archive of ongoing defiance against colonial rule and resistance to cultural erasure. Understanding Puerto Rican music offers a vital interpretive lens into dynamic forms of expression that transcend geography and time through plena, bomba, salsa, merengue, and reggaetón, amongst other musical traditions and genres. Underlying these musical genres is a shared foundation of resistance rooted in AfroBoricua, Indigenous, and Jíbaro traditions.
Bomba, one of the oldest AfroBoricua musical forms, served as a space for communal celebration, communication, and spiritual affirmation, establishing a foundation for expression of cultural identity and resistance. Plena, referred to as “el periódico cantado” (the singing newspaper), served as a form of community dialogue and told the stories of the working class. Salsa became central to diasporic identity, especially within urban communities in cities such as New York and Chicago, connecting Puerto Ricans through songs that affirmed collective belonging. Merengue, which originated in the Dominican Republic, became deeply integrated into Puerto Rican culture, reflecting broader Caribbean histories of cultural kinship and resistance that transcend national borders. More recently, reggaetón’s global rise has continued this historical pattern of transforming marginalization into cultural innovation, as Puerto Rican artists challenge colonial narratives and honor the enduring presence of ancestral traditions within contemporary culture. Although we introduce these genres individually, it's important to recognize that bomba and plena are influential within the contemporary music of Borikén, giving rise to the interconnection of these intergenerational traditions and new forms of musical interpretation.
Whether through bomba and plena’s embodied dialogue of resistance, salsa’s diasporic connections, merengue’s Caribbean kinship, or reggaetón’s defiance, Puerto Rican music repeatedly transforms rhythm into an artistic form of historical memory. The music of Puerto Rico and the diaspora reveals how colonialism, migration, race, and nationalism are not abstract historical concepts but lived realities embedded in the sounds, movements, and solidarity of a community. To listen carefully to the music of Puerto Rico is to listen to the narratives of the people continually negotiating sovereignty, belonging, survival, and resistance through rhythm. In Borikén and throughout the diaspora, music is not only artistic expression—it is historical testimony and a continuing act of resistance.
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Aparicio, A., & Buchen Khadra, C. (2020). For the ancestors: Bomba is Puerto Rico’s Afro-Latino dance of resistance. KQED Arts. https://www.kqed.org/arts/13881446/if-cities-could-dance-bomba
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Abadía-Rexach, B. I. (2016). The new Puerto Rican bomba movement. African and Black Diaspora: An International Journal, 9(1), 32–43. https://doi.org/10.1080/17528631.2015.1055653
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Ortiz-Pellot, A., & Reddy-Best, K. L. (2024). Puerto Rican bomba fashion: An oral history project / moda de Bomba puertorriqueña: Un proyecto de historia oral. Iowa State University Digital Press. https://doi.org/10.31274/isudp.2024.156
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Miller, M. (2004). Plena and the negotiation of “national” identity in Puerto Rico. Centro Journal, XVI(1), 37–59.
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Howard, K. (2019). Puerto Rican Plena: The power of a song. General Music Today, 32(2), 36–39. https://doi.org/10.1177/1048371318809971
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Gazit, O. (2026). Plena afterlives: Puerto Rican music in the wake of Irma and Maria. ISLE: Interdisciplinary Studies in Literature and Environment. https://doi.org/10.1093/isle/isag033
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Demby, G., Florido, A., Cala, C., Perry, A. J., & Mortada, D. (2023). Bad Bunny, reggaeton, and resistance. NPR. https://www.npr.org/sections/codeswitch/2023/01/17/1149529616/bad-bunny-reggaeton-and-puerto-rico-resistance
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Díaz, V., & Rivera-Rideau, P. R. (n.d.). Bad Bunny syllabus. https://www.badbunnysyllabus.com/
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Discover Puerto Rico. (2026). Your guide to reggaetón in Puerto Rico. https://www.discoverpuertorico.com/article/guide-to-reggaeton-puerto-rico
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Núñez Lozada, M. (2022). The sound of resistance in Puerto Rico: Bomba connects La Perla community. Smithsonian Folklife Magazine. https://folklife.si.edu/magazine/bomba-resistance-puerto-rico
Videos and Podcasts
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Díaz, L., Buckner, L. A., & Sound Field. (2020, December 9). Why Puerto Rican bomba music is resistance [Video]. YouTube. https://www.youtube.com/watch?v=3RGqiGHWDrQ
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TV Multiversity. (2024, March 9). Salsa: Latin music of New York and Puerto Rico (1988) [Video]. YouTube. https://www.youtube.com/watch?v=h8EVOi1Y6J4
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Chilkoti, O., Kung, J., Mortada, D., Rodriguez Andino, E., & Casanova Burgess, A. (2023, February 13). How merengue started a cultural war between two islands [Audio podcast episode]. NPR. https://www.npr.org/2023/02/13/1156524630/how-merengue-started-a-cultural-war-between-two-islands
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Add recording link of [ASHE Preparing to Gather: Puerto Rico's Cultural Dance and Musical Traditions Webinar. Thursday, August 27, 2026]
The following musical artists represent a range of genres, including bomba, reggaetón, salsa, merengue, and pop. We include their place of birth in Puerto Rico and the diaspora to emphasize the significance of music as a cultural preservation and pride that transcends national borders and histories of forced migration. Artist names are linked to a playlist so you can enjoy the music of Borikén. While this list is not exhaustive, these artists illuminate the enduring and evolving expressions of Puerto Rican identity across geographical space, musical traditions, and time.
Artists, Genre, and Place of Birth or Group Formation
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Rafael Cortijo (Bomba) (Santurce, Puerto Rico)
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Ismael Rivera (Bomba) (Santurce, Puerto Rico)
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Nelson Baez (Bomba) (New York City, NY)
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Paracumbé (Bomba) (Ponce, PR)
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Hector “Tito” Matos (Plena) (Santurce, Puerto Rico)
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Las BomPleneras (Plena & Bomba)(Chicago, IL)
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Plena Libre (Plena, Bomba, Salsa) (San Juan, Puerto Rico)
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Hermanos Ayala (Bomba) (Loíza, Puerto Rico)
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Dr. William Cepeda (AfroRican jazz) (Loíza, Puerto Rico)
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El Gran Combo de Puerto Rico (Salsa) (San Juan, Puerto Rico)
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Tito Puente (Salsa) (New York, New York)
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Gilberto Santa Rosa (Salsa) (Santurce, Puerto Rico)
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Jerry Rivera (Salsa) (Humacao, Puerto Rico)
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La India (Salsa) (San Juan, Puerto Rico)
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Tito Nieves (Salsa) (Río Piedras, Puerto Rico)
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Victor Manuelle (Salsa) (New York, New York)
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Marc Anthony (Salsa) (New York, New York)
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Héctor Lavoe (Salsa) (Ponce, Puerto Rico)
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Grupo Mania (Merengue) (San Juan, Puerto Rico)
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Olga Tañon (Merengue) (Santurce, Puerto Rico)
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Elvis Crespo (Merengue) (New York, New York)
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Tego Calderón (Reggaetón) (Santurce, Puerto Rico)
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Don Omar (Reggaetón) (San Juan, Puerto Rico)
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Ivy Queen (Reggaetón) (Añasco, Puerto Rico)
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Daddy Yankee (Reggaetón) (San Juan, Puerto Rico)
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Bad Bunny (Reggaetón) (Bayamón, Puerto Rico)
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Calle 13 (Latin rap; Reggaetón) (San Juan, Puerto Rico)
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Ricky Martin (Spanish Pop) (San Juan, Puerto Rico)
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José Feliciano (Multiple Genres) (Lares, Puerto Rico)
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María Isa (Multiple Genres) (St. Paul, Minnesota)
Playlists
Reflection Questions
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How can music be understood as a form of historical memory and resistance in Puerto Rican culture?
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How do genres like bomba, plena, salsa, merengue, and reggaetón reflect the experiences of forced migration and diaspora?
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What does the global rise of reggaetón show about the historical relationship between culture, identity, and resistance?